While advocating learning holiness hero, while reminding against evil villain, I and the traditional culture . Just finished all kinds of models of deeds, is one after another of the anti-theft door advertising. As ordinary people can not be a hero, but also do not want to lose money or life, they can always be vigilant: don't let strangers into your home, do not eat a stranger things, do not accept strangers help and so on. In this way, when we look at the world with the watchful eyes of others at the same time, they are constantly being vigilant eye monitoring. We are so helpless to live in a (assumed) "villain" in the world. Therefore, while in Switzerland, I take the bus that no one ticket, when I was in Japan to back the hotel to find without rounds, my heart good and a wave of emotion. I experience the dignity of the human capital, to experience the pleasure of a gentleman. How long it takes to enter such a person and person of the age, how long before we can not press the security doors and windows, I can not predict. But relatively speaking, the Chinese people have been able to travel in the air, in the food and beverage shopping, enjoy the standardization of professional ethics service. This gives us hope that down to earth the construction of professional ethics, is being extended to other areas of Changde, to enhance the moral level of our entire nation. Of course, I know, even so, we have to go the road is still long and long. Chinese traditional virtue, is often the opposite of modern Changde The reason I emphasize the enormity of Changde building, is because it is a "innovation project of our nation, Chinese traditional culture lack of support of modern Changde ethical elements: a number of the so-called traditional virtue, in the practice of modern life and Changde specification is exactly the opposite or reverse; and as the core elements of modern Changde reason is the scarcity of traditional moral. This involves the re understanding and evaluation of traditional morality, especially the Confucian ethics. Due to the limited space and the theme, the only briefly described. For a long time, we to Confucian ethics is the core of the traditional moral take attitude is divided into two parts, that can develop the useful and discard the useless of the feudal dross, inherit the essence of virtue and ignore the essential difference between Confucian ethics and modern morality. The author believes that the Confucian ethical code and to holiness ("Kejifuli, the world qui Nhon") as advertised in the feudal ethics system, part of the specification can certainly be modern family ethics inherited, but it is difficult to directly transferable to modern moral system, not as the Changde specification. Here, of course, the need to avoid the trap of symbols, not, as some scholars that the traditional conscience, honesty, integrity, such as benevolence concept Abstract brought, giving its modern meaning, then talk about the Confucian contemporary significance, known as "virtue ethics", "has the universal significance of the spirit of humanity," and so on. We must discuss the negative effect of the traditional virtue of the traditional connotation of the traditional virtues, For example, the integrity of it. In the Confucian culture, the honest person, the sage of the book, the believer, the gentleman of virtue. The problem is that integrity as the Confucian ethics, just obey the filial piety and righteousness the Gangchang ethics, in "Liuqin" or "cardinal for consolidation differential social structure. In other words, within the human relations and family relations, Chinese is honest, no nonsense letter being bullied sin Mo Dayan. But leaving specific relationships, except "deception" Liuqin strangers, are not subject to moral condemnation. Since the Ming Enpu in China, Westerners are found Chinese lack of integrity of the quality". Some people think that it belongs to vilify the image of the colonial discourse. As a matter of fact, this is in the credibility of the alternative performance: because in the eyes of the people cheat "foreign devil" that don't make promises. This is love "good faith", is clearly contrary to the integrity of modern Changde. As mentioned earlier, Chinese people all sorts of partiality dishonesty perverting the law was thus obtained moral asylum -- for example, to their loved ones to reveal details of a case that is "integrity"?? Of course, this is not the new, Liang Qichao had found Chinese "morality", "almost que partial to private" phenomenon. Only if according to the definition of he "refers to all immune to those of private morality", China is "morality" is not available, because once you get into the public domain, the Chinese people is difficult to "possess". For example, when a unit of collective go by car, everyone is a gentleman, you fear to each other. But when these people were strangers when traveling, the gentleman is all gone, everyone rushed to grab a seat, afraid of falling behind. A more typical example is a farmer. Once the farmers leave the local folks, the moral restraint almost all fail, in the citizen and unruly dual identity free conversion no obstacles. As long as rabbits do not eat grass Waterloo, not to mention the thief small touch on counterfeiting the is traffickers ocean thief back to village, is not subject to moral condemnation. Therefore, strictly speaking, Chinese people have only an existence in human relations in the "de" (patriarchal ethics). This group of "de" in love relationship, magnificent, love endless, infinite friendship. But this kind of love, friendship is different between inside and outside edge bounded. "The book of Rites" cloud: "kiss in three to five, five to nine...... And close to finish". Close to both ends, love is the end, the moral that failure. Ming Enpu has written hundreds of years ago the real moral situation: a person in distress, they watch. Lu Xun was also on the behavior of Chinese spectators indifference, expressed great indignation. And today, the Chinese people "progress"
节的： Spring Festival ,known as the Chinese New Year, is the most important holiday in China.From late January to early February,Chinese people are busy preparing for the New Year.They clean their houses ,have their hair cut,and buy new clothes .Jiaozi or dumpling is most popular.To those who live far away from their home,this festival is also a framily reunion occasion. And they often go back home to celebrate the festival with their family.The first day of the new year is the time when people visit their friends adn wish each other good luck in the new year. 春节，即中国人的新年，是中国最重要的节日。从一月末到二月初人们忙着为新年做准备。他们打扫房屋、理发和买新衣服。饺子是最受欢迎的。对那些远离家乡的人们，春节是一个合家团聚的时刻。他们经常回家和家人欢度春节。新年第一天人们访友并互祝新年好运。 清明节： Its Chinese name "Qing Ming" literally means "Clear Brightness," hinting at its importance as a celebration of Spring. Similar to the spring festivals of other cultures, Tomb Sweeping Day celebrates the rebirth of nature, while marking the beginning of the planting season and other outdoor activities. 清明节，又叫踏青节，正是春光明媚草木吐绿的时节，也正是人们春游的好时候，所以古人有清明踏青，并开展一系列体育活动的的习俗。直到今天，清明节祭拜祖先，悼念已逝的亲人的习俗仍很盛行。